Интеллектуальная история мусульман: обзор СОЛАТ ПЕРВЕЗ (SAULAT PERVEZ)
Main Article Content
Keywords
Abstract
В данной статье предпринята попытка описать ин-
теллектуальную историю мусульман и трансциви-
лизационную, дискурсивную традицию ислама,
охватывающую четырнадцать столетий. В ней опи-
сывается история научных проектов, формировав-
ших исламскую мысль, которые начали развиваться
после смерти Пророка (мир ему и благословение
Аллаха) и активизировались в последующие столе-
тия, несмотря на многочисленные перемены и не-
спокойные времена, с которыми столкнулась му-
сульманская умма. Вместе с прилагаемой к статье
картой и визуальной временной шкалой данная ра-
бота призвана помочь студентам, изучающим ис-
лам в целом и исламские науки в частности, оце-
нить широту и глубину интеллектуальной истории
мусульман. Статья начинается с описания основа-
ния ранних региональных центров, параллельного
формирования дисциплин, развития различных
правовых школ, а также многочисленных направ-
лений исламской мысли и того, как они не только
влияли друг на друга, но и являлись частью основ-
ного течения ислама. Завершается статья обзором
влияния современности на исламскую мысль. Я
надеюсь, что благодаря данным усилиям студенты
смогут развить элементарное понимание исламской
науки в ее историческом контексте, установить
междисциплинарные связи, критически отнестись к
отдельным дисциплинам в своем целенаправлен-
ном изучении и обрести всеобъемлющее глубокое
почтение к коллективному мусульманскому интел-
лектуальному наследию, наработанному на протя-
жении 1400 лет, а также к разнообразной научной
борьбе за то, чтобы прилежно чтить и соблюдать
послание, полученное от Пророка Мухаммада (мир
ему и благословение Аллаха).
Карта и хронология, прилагаемые к настоящему обзору истории мусульманской интеллектуальной мысли, доступны здесь.
ОБНОВЛЕНИЕ: Автор также сотрудничал с южноафриканской газетой Muslim Views по проекту «Африканская мусульманская интеллектуальная история», в рамках которого была создана инфографика с приложением, включающим 30 дополнительных учёных.
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taʿāruḍ al-ʿaql wa-l-naql (Leidin; Boston: Brill, 2020).
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2018): 1–33.
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Empathy and Philanthropic Acts,” Journal of Education in Muslim societies
2, no. 2 (2021): 31–56.
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History (New York: Cambridge University Press, 2013).
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Melchert, Christopher. “Ahmad ibn Hanbal and the Qur’an,” Journal of Qur’anic
Studies 6, no. 2 (2004): 22–34.
Mirza, Younus. “Ishmael as Abraham’s Sacrifice: Ibn Taymiyya and Ibn Kathir on
the Intended Victim,” Islam and Christian-Muslim Relations 24, no. 3 (2013):
277–298.
Mirza, Younus. “Ibn Kathir (d. 774/1373): His Intellectual Circle, Major Works and
Qur’anic Exegesis” (PhD thesis, 2012).
Moosa, Ebrahim and Tareen, SherAli. “Revival and Reform,” in The Princeton Encyclopedia
of Islamic Political Thought, ed. Gerhard Bowering, Patricia Crone,
Wadad Kadi, Devin J. Stewart, Muhammad Qasim Zaman, and Mahan Mirza
(Princeton, NJ: Princeton University Press, 2012).
Mubarak, Hadia. Rebellious Wives, Neglectful Husbands: Controversies in Modern
Qur’anic Commentaries (Oxford: Oxford University Press, 2022).
Nadwi, Mohammad Akram. Al-Muhaddithat: The Women Scholars in Islam (Oxford:
Interface Publications, 2014).
Nagel, Tilman. The History of Islamic Theology from Muhammad to the Present
(Princeton, NJ: Markus Weiner Publishers, 2000).
Naguib, Shuruq. “Islam and the Epistemic Politics of Gender: A Decolonial Moment,”
American Journal of Islam and Society 38, no. 1-2 (2021): 2–19.
Nguyen, Martin. Modern Muslim Theology: Engaging God and the World with Faith
and Imagination (Lanham: Rowman & Littlefield, 2019).
Omar, Asmah Haji. “Malaysia and Brunei,” in Language and National Identity in
Asia, 337–359.
Peshkova, Svetlana. Women, Islam, and Identity: Public Life in Private Spaces in Uzbekistan
(Syracuse, New York: Syracuse University Press, 2014).
Petersen, Kristian. Interpreting Islam in China: Pilgrimage, Scripture, and Language in
the Han Kitab (New York, NY: Oxford University Press, 2017).
Rosenthal, Franz. “Ibn Arabi Between ‘Philosophy’ and ‘Mysticism’: ‘Sufism and
Philosophy Are Neighbors and Visit Each Other’” Oriens 31, no. 1 (1988): 1–35.
Saleh, Walid. The Formation of the Classical Tafsir Tradition: The Qur’an Commentary
of al-Thaʿlabi (Leiden: Brill, 2004).
Saleh, Walid. “Preliminary Remarks on the Historiography of Tafsir in Arabic: A
History of the Book Approach,” Journal of Qur’anic Studies 12 (2010): 6–40.
Saleh, Walid. “Hermeneutics: al-Thaʿlabi,” in The Wiley Blackwell Companion to the
Qur’an, ed. Andrew Rippin and Jawid Mojaddedi (Chichester, UK: Wiley
Blackwell, 2017).
Salem, Feryal. The Emergence of Early Sufi Piety and Sunni Scholasticism: ‘Abdallāh b.
al-Mubārak and the Formation of Sunni Identity in the Second Islamic Century
(Leiden: Brill, 2016).
Sayeed, Asma. Women and the Transmission of Religious Knowledge in Islam (New
York: Cambridge University Press, 2013).
Schoeler, Gregor and Toorawa, Shawkat. The Genesis of Literature in Islam: From the
Aural to the Read (Revised edition, Edinburgh: Edinburgh University Press,
2009).
Shehadeh, Ayman. Doubts on Avicenna: A Study and Edition of Sharaf al-Din al-
Masudi’s Commentary on the Isharat (Leiden: Brill, 2016).
Simpson, Andrew. “Indonesia,” в Language and National Identity in Asia, ed. Andrew
Simpson (Oxford: Oxford University Press, 2007), 312–336.
Sinanović, Ermin. “Islamic Revival as Development: Discourses on Islam, Modernity
and Democracy since the 1950s,” Politics, Religion & Ideology 13, no. 1 (2012):
3–24.
Speight, R. Marston. “The Function of Hadith as Commentary on the Qur’an, as Seen
in the Six Authoritative Collections,” in Approaches to the History of the Interpretation
of the Qur’ān, ed. Andrew Rippin (Piscataway, NJ, USA: Gorgias Press,
2013).
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Oct 20, 2025
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Первез, С. (2025). Интеллектуальная история мусульман: обзор: СОЛАТ ПЕРВЕЗ (SAULAT PERVEZ). American Journal of Islam and Society, 39(3--4), 222–297. https://doi.org/10.35632/ajis.v39i3--4.3881
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